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2020 (2) TMI 1705 - SC - Indian Laws


Issues Involved
1. Validity of Section 18A of the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989.
2. Interpretation of anticipatory bail provisions under Section 438 of the Code of Criminal Procedure in relation to the Act.
3. The impact of the Supreme Court's decision in Dr. Subhash Kashinath Mahajan v. The State of Maharashtra and its subsequent review.
4. Protective discrimination and the constitutional mandate under Articles 14, 15, 17, and 21.

Issue-Wise Detailed Analysis

1. Validity of Section 18A of the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989
The Petitioners challenged the provisions of Section 18A, arguing it was enacted to nullify the judgment in Dr. Subhash Kashinath Mahajan v. The State of Maharashtra, which had provided safeguards against misuse of the Act. The Supreme Court noted that the provisions in Section 18A were introduced following the judgment in Dr. Subhash Kashinath Mahajan, primarily due to directions (iii) to (v) in paragraph 83 of that judgment. However, these directions had been recalled in the review petitions, rendering the matter of academic importance. The Court emphasized that protective discrimination is permissible, but reverse discrimination is not. The provisions of Section 18A were upheld, noting that they were intended to restore the legal position before the judgment in Dr. Subhash Kashinath Mahajan.

2. Interpretation of Anticipatory Bail Provisions Under Section 438 of the Code of Criminal Procedure
The Court reiterated that Section 18 of the Act excludes the applicability of Section 438 of the Code of Criminal Procedure for offences under the Act. However, it clarified that if no prima facie case is made out, the bar under Sections 18 and 18A(i) does not apply. The Court affirmed that in exceptional cases, it could exercise power under Section 482 of the Code of Criminal Procedure to prevent misuse of the Act. This interpretation aligns with the legal position before the judgment in Dr. Subhash Kashinath Mahajan.

3. Impact of the Supreme Court's Decision in Dr. Subhash Kashinath Mahajan v. The State of Maharashtra
The judgment in Dr. Subhash Kashinath Mahajan had introduced safeguards, such as requiring approval for arrest and preliminary inquiries to prevent misuse of the Act. These directions were later recalled in the review petitions, restoring the legal position to what it was before the judgment. The Court emphasized that the directions had encroached upon the legislative domain and were against the protective discrimination envisaged under the Constitution. The recall of these directions reaffirmed the legislative intent behind the Act and its amendments.

4. Protective Discrimination and Constitutional Mandate
The Court discussed the historical and social context of the Scheduled Castes and Scheduled Tribes, emphasizing the need for protective discrimination under Articles 14, 15, 17, and 21 of the Constitution. It highlighted the ongoing discrimination and atrocities faced by these communities, justifying the stringent provisions of the Act. The Court noted that the Act and its amendments aim to provide effective protection and ensure equality, dignity, and fraternity as envisioned by the Constitution. The judgment underscored that the exclusion of anticipatory bail under Section 18 is not violative of Articles 14 and 21, as these offences form a distinct class requiring special provisions.

Conclusion
The Supreme Court upheld the validity of Section 18A of the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989, and clarified the interpretation of anticipatory bail provisions under Section 438 of the Code of Criminal Procedure. The Court reaffirmed the legislative intent and constitutional mandate for protective discrimination, emphasizing the need for stringent measures to protect the Scheduled Castes and Scheduled Tribes from ongoing discrimination and atrocities. The judgment also highlighted the importance of fraternity and equality in achieving a casteless society.

 

 

 

 

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